Tag Archive: Yerevan


Erebuni 782 BCE

Ruins of the Erebuni fortress

Ruins of the Erebuni fortress

After the unification of the Nairi states by Arame (858 BC–844 BC), historic Armenia known to Assyrians as Urartu became one of the mighty states of the Ancient East. Among the earliest and biggest towns of historic Armenia there was Erebuni situated on Arin-berd hill (the south-eastern outskirt of what is now Yerevan), a major administrative and economic center of the northern part of the country. According to the Khorkhor cuneiform record and two other identical records found in the citadel, Erebuni was built by Argishti I in 782 B. C. (this date is considered that of the foundation of Yerevan). In honour of founding the city, a painted figurine of an armed warrior was made, with a cuneiform inscription on a bronze pedestal. This confirms the signifcance of Erebuni is an important military stronghold of the country. The name Yerevan itself is derived from Erebuni.

The fortress of Erebuni was skillfully build in the tradition of the kingdom of Van. Town neighbourhoods were situated at the foot of a nearly 65-m high hill crowned with the citadel which was the architectural dominant of the sur­rounding locality. The citadel commanded a full view of the Ararat plain with its settlements and the main roads leading to Erebuni. The configuration of the hill top determined the triangu­lar shape of the citadel’s plan.

Another element of variety was a six-column portico which stood left of the road and accentuated the entrance to the citadel. The portico was painted with colorful frescoes, and the stairway which led up to it was flanked with bronze figures of winged oxen with human heads. The citadel comprised palaces, houses of worship and serv­ice premises situated at various levels, depending on the hill surface, and interconnected by stairways. The main entrance way led to the central yard which was reserved for all sorts of ceremonies and for the parades of the personal guards of Argishti I and of the fortress’ garri­son. One of the frescoes showed a large scene of hunting, with a nobleman driving in a chariot accompanied by leopards.

In the south-western part of the yard there was the temple of god Khaldi – an oblong large hall with an auxiliary room and a staircase leading to the roof of the tower, and an open 12-column portico, with columns in double rows, where the garrison was probably drawn up. The walls are lined with benches for notables and, at the left end wall, there is an altar for sacrifices. The temple was richly ornamented. Its walls were painted with colourful representations of human figures and gods, with geometrical and floral ornaments. Of special interest is the representation of god Khaldi standing on a lion, with a warder in his left hand and with a horned tiara on his head; it is similar to the bas-relief representation of god Teisheba in Adildzhevaz and many others known in the art of Urartu.

An open­ing over the credence altar served to let in daylight and draw the altar smoke out. There was another credence altar which stood outside the temple, in the middle of the peristylar yard. The interior and exterior walls of the building were painted sky-blue. Next to the temple there were service premises including two wine stores with enormous (up to 600 litres) jars for wine used in sacrifice offering ceremonies.

Cuineform inscriptions, cut not only on the stone walls but also on the column bases, say that shortly upon being completed, the palace was expanded. Argishti had new pre­mises, organically connected with the fortress layout, added to its south-eastern side.

Successive Urartian kings made Erebuni their place of residence during their military campaigns against northern invaders and continued construction work to build up the fortress defences. Kings Sarduri II and Rusa I also utilized Erebuni as a staging site for new campaigns of conquest directed towards the north. In the early sixth century the Urartian state became a vessel of the Achaemenian Empire. The strategic position that Erebuni occupied did not diminish, however, becoming an important center of the satrapy of Armenia. Despite numerous invasions by successive foreign powers, the city was never truly abandoned and was continually inhabited over the following centuries, eventually branching out to become the city of Yerevan.

Yerevan 2795 city Erebuni

Yerevan is the capital and largest city of Armenia and one of the world’s oldest continuously inhabited cities. Today marks the 2795th anniversary of the foundation of the capital city of Erebuni-Yerevan. Celebrations in its honor are held in the capitol with music, dances  life performances and various other cultural activities.

Founded by the Arartian King Argishti I in the 8th century BC , Yerevan was the contemporary of Babylon predating Rome and Carthage. The city’s name Yerevan is an evolution of its early name Erebuni. Archaeological evidence, such as a cuneiform inscription, indicates that the Araratian fortress Erebuni (Էրեբունի) was founded by the orders of King Argishti I at the site of current-day Yerevan, to serve as a fort and citadel guarding against attacks from the north Caucasus. Yerevan, as mentioned, is one of the most ancient cities in the world. During the height of Araratian power, irrigation canals and an artificial reservoir were built on Yerevan’s territory.

The cuneiform inscription found at Erebuni Fortress reads:

By the greatness of the God Khaldi, Argishti, son of Menua, built this mighty stronghold and proclaimed it Erebuni for the glory of Biainili [Van] and to instill fear among the king’s enemies. Argishti says, “The land was a desert, before the great works I accomplished upon it. By the greatness of Khaldi, Argishti, son of Menua, is a mighty king, king of Biainili, and ruler of Tushpa.” [Van]

Nonetheless the territory of Yerevan-Erebuni was settled much earlier. In the fourth millennium B.C. fortified settlements from the Bronze Age include Shengavit, Tsitsernakaberd, Teishebaini, Arin Berd, Karmir Berd and Berdadzor.

Sculpture made out of tires. Lion 2 by Ji Yong-Ho (Cascade - Yerevan, Armenia)

Sculpture made out of tires. Lion 2 by Ji Yong-Ho (Cascade – Yerevan, Armenia)

 

Sculpture made out of tires. Lion 2 by Ji Yong-Ho (Cascade - Yerevan Armenia)

Sculpture made out of tires. Lion 2 by Ji Yong-Ho (Cascade – Yerevan Armenia)

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Today Armenia celebrates two major book related events. The proclamation of Yerevan as the 2012 World Book Capital by UNESCO and the 500th anniversary of Armenian book printing. Armenia has a rich writing tradition which is considered as one of major factors behind the survival of the Armenian people. Despite centuries of prosecution by numerous invading empires, Armenians managed to preserve their language, religion and culture, all thanks to this exceptional love for literature. Today the ancient manuscript repository (Matenadaran) located in Yerevan, holds one of the world’s richest depositories of medieval manuscripts and books which span a broad range of subjects, including history, philosophy, medicine, literature, art history and cosmography in Armenian and many other languages. Although much has been destroyed (e.g., over 10,000 manuscripts were burned by Seljuk Turks in 1070 after a 40-year siege of Kapan), over 30.000 have survived and are preserved until today.

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